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Taking a closer look at its structure, however, one understands that this practice is more an instant initiation into the Lama than a meditation on him. Simply because he was so great and possessed limitless bliss at all times and places, this method is very effective. Through the great gift of his joyful powerfield, the 16th Karmapa consciously filled space with his enlightened mind-stream. People have more discussions and there is less of a down-home feeling that holds them together. But experience shows that everything there falls apart easier.
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Such practices employ the finest of spiritual science regarding the feedback of enlightened forms, colors, and vibrations on body, speech, and mind. There, people mainly meditate on buddha forms of energy and light, and sing invocations in Tibetan language. There are several Tibetan-style monasteries and groups in the West. Everything stays fresh, and one can feel the confidence and a stream of blessing that helps people mature quickly. Where this meditation is practiced, people stick together. That’s why Hannah and I are totally convinced that wherever this meditation is used, things will fit. Since 1972, I have done nothing but establish Diamond Way centers for lay people worldwide. Frequently, he repeated that meditation on the Lama is the fastest way of all. He often mentioned that this practice would be very good for our friends and that I should pass it on in such a way that it would always be relevant and useful to Westerners. They contained this very meditation, hand-printed in bold Tibetan letters. During the 12 years we were with him, most of the time when we had to leave he put two dark, coarse pieces of very strong Bhutanese paper into our hands. He first started giving this meditation to Hannah and me in 1970, during our first three years in the Himalayas. Karmapa wanted that from those who saw him as a buddha. What is so special about this meditation?
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Guru Yoga Meditation of the 16th Karmapa - Free download as Word Doc (.doc /.docx), PDF File (.pdf), Text File (.txt) or read online for free.ġ6th Karmapa wearing the Black Crown The meditation on the 16th Karmapa is the main meditation in all of our centers, and every new person coming to our centers first meditates on the 16th Karmapa. 17 thoughts on “Osho and the 16th Karmapa” Ilya says. A distraught Shiva leaves with burnt corpse of Sati and wanders around the universe.Ben told me about his experience doing a Tibetan Buddhist meditation retreat at the Kopan Monastery in. Later, on hearing the prayers of Daksha’s wife he restores Daksha’s life. The grief-striken Shiva produces an aaveshavatar an incarnation of a fierce moodVirabhadra, who slays Daksha. Torn with remorse on having ignored her divine husband’s wishes Sati gives up her body in the fires which emanate from her own body – pranagni. Daksha, drunk on his own power and piety insults Shiva in front of Sati. Sati is distraught as this slight, and against Shiva’s wishes, journeys to her parental home to question her father. Soon after Daksha organises a yajna where all the gods except for Shiva are invited. Shiva and Sati get married and start living in Kailash. She is drawn towards Shiva against the will of her father. Sati is a partial incarnation of the Supreme Goddess and is born as the daughter of Prajapati Daksha, who is a staunch devotee of Vishnu. Free Download Mp3 Ceramah Kh Zainudin Mz Full. The story starts with the tale of Shiva’s marriage with Sati.
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Hara Hara Mahadeva Plot: Hara Hara Mahadeva is a television series based on legends featuring the Hindu God Shiva, also knows as Mahadev (the great god).